They believed that clothes are only a byproduct of civilization and that nudity is closely related with magic and their ability to be one with nature.
Many modern Slavs are returning to the roots of their ancient religion and celebrating their culture and traditions of old. This privacy policy sets out how Slavorum uses and protects any information that you give us when you use this website. However, secondary sources, mostly written by monks during the period in which the Slavic states were Christianized, have provided a rich cultural tapestry woven with the mythology of the region. A number of seasonal rituals and celebrations were held according to agricultural cycles. The Slavic holiday calendar began on 21st December, with a symbolic victory of light over darkness (the Winter Solstice). A part of the crops was also stored in a shrine. The bodies of Slavs were usually carried out through windows, and a sharp axe was placed on the threshold in order for the dead soul not to return back home. try { At one point, he ordered the toppling of a statue of the god Svantevit at a shrine in Arkona; this event is considered the beginning of the end of ancient Slavic paganism. Let’s jump to the 18th century when a controversial Russian sect named Skoptsy established its roots. Girls would plait the bride’s hair into a braid and decorate it with branches, flowers and ribbons, while singing songs of mourning. Today Slavorum is focused on international audience to bring them all the information they need about events, travel, culture, history, science, entertainment and food from Slavic cultural and geographical parts of the world!
Sharing the kołacz cake, dancing, and drinking honey liquor went on without end…. The three-month period of refraining from bathing (the ban concerned dipping the body in rivers, lakes and streams during the day) was officially ended and the ritual washing during Kupała Night cast away disease and evil spells. At the end of the harvest season each year, priests created a huge wheat structure—scholars disagree on whether this was a cake or an effigy—and placed it in front of the temple. His opposite is Veles, who is associated with the sea and chaos. Other customs with pagan roots include the drowning of the Marzanna doll, decorating eggs, śmigus dyngus and even spring cleaning. Kupalnocka, or the Slavic Valentine’s Day
After prayers, the body was placed on a stake, because only the cleansing power of fire would allow for a crossing to the land of Nawia.
It seems they have completely ceased to exist, mostly as the result of the Soviet Union repression. This custom takes its roots from Persia (which would confirm one of the theories on the descendance of Slavs), where people were cured with eggs and spells were exorcised by moving them across the body. In the Slavic creation myths, in the beginning, there was only darkness, inhabited by Rod, and an egg that contained Svarog.
This way of honouring the dead was continued at the Dziady ritual. Huge fires were lit on hilltops using only two pieces of wood – which was thought to strengthen the participants of the rite and ensure the fertility of the fields as well as animals. Others would decorate eggs as a symbol of the rebirth of life. Ashes were enclosed in clay jars called popielnice and in the most ancient days they were interred under the entrance to the house. So, the theory that children are brought by the stork is not without reason!
On the first day of winter the souls of the dead were also remembered – fires were burned in cemeteries in order to warm them up (but also in order to aid the sun in its struggle against darkness), and special feasts called tryzny were held. But a new Slavic soul would have been just as eagerly awaited by demons. Good luck was thought to be ensured by visiting friends in a form of ritual procession. A tree of life was put up inside homes, and this consisted of a sheaf or mistletoe – actual pine Christmas trees did not appear in Poland until much later. The young couple was welcomed with salt and bread. When a young man finished his 12th year (some sources indicate the 7th or 10th year), his hair was cut for the very first time. Slavic wives were very much attached to their husbands, and written testimonies of scarifications they inflicted upon themselves after a husband’s death bear witness to this.
If some of the drink disappeared, it was taken as a bad oracle, but a glass left full to the brim was thought to foretell a bountiful harvest.
A relic of the pagan Dziady ceremony is the Rękawka holiday, which derives its name from a man-made mound which eggs were rolled up, as a symbol of resurrection. The egg cracked open, and Svarog climbed out; the dust from the shattering eggshell formed the sacred tree which rose to separate the heavens from the sea and the land. The Skoptsy followed this idea quite literally. The old Slavic mythological and religious system lasted for about six centuries, until the arrival of Christianity.
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