It was the closest the visitors to this Central Texas community could come to honoring their heritage now that almost no one in Texas knows Wendish, the Slavic language their ancestors spoke in Germany. Their German neighbours adapted the term they had been using for peoples east of the River Elbe before to the Slavs, calling them Wends as they called the Venedi before and probably the Vandals also. Yet many place names and some family names in eastern Germany still show Wendish origins today. In 1854, the Wends of Texas departed Lusatia on the Ben Nevis[12] seeking greater liberty, in order to settle an area of central Texas, primarily Serbin.
The southern migration gave rise to Serbs, Croats, Macedonians and Bulgarians. Catholics and Lutherans fought intensely and great damage was done to the Lusatian countryside.
[3] The temple at Arkona had a squared groundplan, with an inner hall sustained by four pillars which contained Svetovid's statue. For the medieval Scandinavians, the term Wends meant Slavs living near the southern shore of the Baltic Sea, and the term was therefore used to refer to Polabian Slavs like the Obotrites, Rugian Slavs, Veleti/Lutici and Pomeranian tribes. [59], In the opinion of Norman Davies,[60] the Christianization of Poland through the Czech–Polish alliance represented a conscious choice on the part of Polish rulers to ally themselves with the Czech state rather than the German one. They contain detailed reports of the annihilation of the official Slavic religion of Kyiv and Novgorod, and the subsequent "double faith". Still, he said his own grown children did not have time to invest in Wendish heritage endeavors because “they get caught up in life.” A donor-financed scholarship program encourages young people to become involved with the Texas Wendish Heritage Society. A German-language service at St. Paul Lutheran Church in Serbin. This was also the case in Slavic Christianity before the sixteenth century. Brankack, Jan and Metsk, Frido: Geschichte der Sorben von den Anfaengen bis 1789. You make noodles,” explained Ms. Buchhorn, who wore a button that said Trendish 2 B Wendish.
The Rev. In the 1st millennium AD, during the Slavic migrations which split the recently formed Slav ethnicity into Southern, Eastern and Western groups, some West Slavs moved into the areas between the Rivers Elbe and Oder - moving from east to west and from south to north. Also, the Dukes of Mecklenburg, of Rügen and of Pomerania had Wendish ancestors.
1 A number of scholars attributed the Russians' particular devotion to the Theotokos, the "Mother of God", to this still powerful pre-Christian substratum of devotion to a great mother goddess. The Sorbian (Wendish) influence is an enrichment for Cottbus/Chóśebuz and it strengthens the city in the competition between regions and cities. [54] It was only by the sixteenth century that the Russian Orthodox Church grew as a powerful, centralising institution taking the Catholic Church of Rome as a model, and the distinctiveness of a Slavic folk religion became evident.
According to legend, Vladimir sent delegates to foreign states to determine what was the most convincing religion to be adopted by Kyiv. The Penguin Atlas of Ancient History, p.71. Ivanits also reports that in the region of Vladimir old people practised a ritual asking Earth's forgiveness before their death.
Concurrently, a large number of new towns were created under German town law with the introduction of legally enforced markets, contracts and property rights. Nielsen, George R. In Search of a Home: Nineteenth-Century Wendish Immigration. Genealogical newsletter for Americans with Sorbian / Wendish ancestors and friends of genealogy .
“Once people find out they’re Wendish, they want to know more.”. [27], The scholar Jiří Dynda studied the figure of Triglav (literally the "Three-Headed One") and Svetovid, which are widely attested in archaeological testimonies, as the respectively three-headed and four-headed representations of the same axis mundi, of the same supreme God.
This period ends when the Slavs leave their homeland where they had settled for over two thousand years and began their extensive and important migrations westwards as separate tribes from 400 C.E. A strong emphasis on tradition, principles, and education is evident today in families descendant from the Wendish pioneers.
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