Over the South presides the Blue Tezcatlipoca, Huitzilopochtli, the god of war.

He was known as the inventor of books and the calendar, the giver of maize (corn) to mankind, and sometimes as a symbol of death and resurrection. [37] However, one president of The Church of Jesus Christ of Latter-day Saints, John Taylor, wrote:[38]. Animals thought to represent Quetzalcoatl include resplendent quetzals, rattlesnakes (coatl meaning "serpent" in Nahuatl), crows, and macaws. At temples such as the aptly named "Quetzalcoatl temple" in the Ciudadela complex, feathered serpents figure prominently and alternate with a different kind of serpent head. Historian Matthew Restall concludes that: The legend of the returning lords, originated during the Spanish-Mexica war in Cortés' reworking of Moctezuma's welcome speech, had by the 1550s merged with the Cortés-as-Quetzalcoatl legend that the Franciscans had started spreading in the 1530s. The Quetzalcoatl (鳥神 ケツァルコアトル, Choujin Ketsuarukoatoru?, lit.

Quetzalcóatl, Mayan name Kukulcán, (from Nahuatl quetzalli, “tail feather of the quetzal bird [ Pharomachrus mocinno ],” and coatl, “snake”), the Feathered Serpent, one of the major deities of the ancient Mexican pantheon. Mark is a history writer based in Italy. 5D's, Fate/Grand Order - Absolute Demonic Front: Babylonia, Beyblade: Metal Fusion and Miss Kobayashi's Dragon Maid (the latter depicting Quetzalcoatl as a female dragon deity); the Megami Tensei video game franchise; the video games Fate/Grand Order, Final Fantasy VIII, Final Fantasy XV, Sanitarium, Smite (as an alternate costume for his Mayan counterpart, Kukulkan), and Indiana Jones and the Infernal Machine; as the main antagonist in the Star Trek: The Animated Series episode "How Sharper Than a Serpent's Tooth"; and in the last of The Secrets of the Immortal Nicholas Flamel books. [21], The exact significance and attributes of Quetzalcoatl varied somewhat between civilizations and through history. In the Codex's description of the first meeting between Moctezuma and Cortés, the Aztec ruler is described as giving a prepared speech in classical oratorial Nahuatl, a speech which, as described in the codex written by the Franciscan Bernardino de Sahagún and his Tlatelolcan informants, included such prostrate declarations of divine or near-divine admiration as: You have graciously come on earth, you have graciously approached your water, your high place of Mexico, you have come down to your mat, your throne, which I have briefly kept for you, I who used to keep it for you. There is no question that the legend of Quetzalcoatl played a significant role in the colonial period. Cartwright, Mark. Quet-zal-co-at) was one of the most important gods in ancient Mesoamerica. The name quetzal is from Nahuatl quetzalli [keˈt͡salːi], "large brilliant tail feather" (American Audubon Dictionary) or "tail coverts of the quetzal" (Merriam-Webster's Collegiate Dictionary), from the Nahuatl root quetz = "stand up" used to refer to an upstanding plume of feathers. Cholula is known to have remained the most important center of worship to Quetzalcoatl, the Aztec/Nahua version of the feathered serpent deity, in the post-classic period. However, this legend likely has a foundation in events that took place immediately prior to the arrival of the Spaniards. Historians debate to what degree, or whether at all, these narratives about this legendary Toltec ruler describe historical events. In his form as Ehecatl he is the wind, and is represented by spider monkeys, ducks, and the wind itself. Subtleties in, and an imperfect scholarly understanding of, high Nahuatl rhetorical style make the exact intent of these comments tricky to ascertain, but Restall argues that Moctezuma's politely offering his throne to Cortés (if indeed he did ever give the speech as reported) may well have been meant as the exact opposite of what it was taken to mean: politeness in Aztec culture was a way to assert dominance and show superiority. [5] That period lies within the Late Preclassic to Early Classic period (400 BC – 600 AD) of Mesoamerican chronology; veneration of the figure appears to have spread throughout Mesoamerica by the Late Classic period (600–900 AD).[6]. In a version of the myth, Quetzalcoatl was born by a virgin named Chimalman, to whom the god Onteol appeared in a dream. Trees, plants and flowers sprang from the dead creature’s hair and skin whilst springs and caves were made from her eyes and nose and the valleys and mountains came from her mouth.

Much of the idea of Cortés being seen as a deity can be traced back to the Florentine Codex written down some 50 years after the conquest. Quetzalcóatl was the son of the primordial androgynous god Ometeotl. ( Public Domain ) The roots of Quetzalcoatl, or at least the form of the feathered serpent, can be traced all the way back to the Olmec civili… Cartwright, M. (2013, August 01).

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